Free Speech
Rabbi Berel Wein
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Free Speech
Rabbi Berel Wein
Free speech is an integral part of a free society. Yet,
like all freedoms, it requires responsibility and
self-discipline in its exercise. Justice Oliver Wendell
Holmes, in his famous Supreme Court opinion, declared
that freedom of speech does not allow one to
shout "fire" in a crowded theater where no fire exists. Thus,
even this most free of all our freedoms, the right to say what
we wish, must be subject to some limitations in order for
society to function.
Nevertheless, we are witness daily to outrageous slanders,
both personal and communal, that fill our media. Gossip columnists
are folk heroes even if they are consistently wrong and
vicious in their reports. We are so enamored of the affairs of
others that the concept of the right to personal privacy,
especially for people in the public eye, has been shredded. Personal
attacks, slanderous statements, and dubious opinions about
others are all now acceptable in our society. The cost of such
behavior is, in my opinion, inestimable, and it is the source of
much of what is wrong in Jewish life in America and Israel today.
The Torah deals with wretched types of dermatological diseases
(whatever they were, they did not include leprosy) that
require spiritual cleansing in order for the afflicted person to be
healed and to become ritually pure once more. Our Rabbis stated
that these diseases were caused by a spiritual failing -- the
sin of lashon hara, "evil speech." The Torah bids us not to
speak about other human beings. The Talmud indicates that
there are instances when even apparently complimentary
speech about others is not permitted. We all know how derogatory
faint praise and snide compliments can be. The Talmud
realized that this problem of uninhibited freedom of speech was
so all-encompassing that it stated that all human beings are
somehow covered by the "dust of lashon hara." In the last century,
the sainted Rabbi Yisrael Meir Kagan wrote a number of
great books detailing the laws of speech and how to avoid the
trap of speaking lashon hara. A great effort was made, and is
still being made, in the traditional Jewish world to speak in an
acceptable and refined holy fashion. There is no room for slander
in life. The expose, whether oral or in print, usually leaves
the speaker more exposed than the victim. Our rabbis taught us
that lashon hara "kills" three victims - the speaker, the listen-
er, and the subject of the conversation. Uninhibited speech
leads to bad consequences.
The characteristic that distinguishes humans from animals
is the power of speech, which, more than any other trait, represents
our intellectual capacity to communicate. Judaism
always has taught that this characteristic is a holy gift from
the Creator. Just like the gifts of life, health, talents, and
family, this gift of speech is not to be abused. It is to be used
sparingly and carefully, for good purposes and not for evil.
Gossip, muckraking, slander, and cynical language all fly in
the face of the purpose of this holy gift of speech. Even when
one is speaking the truth, one is cautioned to avoid the pitfalls
of lashon hara, for unlike the case of a libel action, truth
alone is not a sufficient cause for speaking about others. As
such, the rabbinic encouragement of healthy silence is well
understood and appreciated. In a world where, sadly, this
precept is in vogue, and in fact, the entire concept of lashon
hara may inspire only incredulity, a determined effort on our
part to restore the sanctity of speech is certainly in order.
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