No Shame in Ensuring the Jewish Future
Rabbi Avi Shafran
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No Shame in Ensuring the Jewish Future
Rabbi Avi Shafran
Reform leader Rabbi Eric Yoffie declared at a recent Union of American
Hebrew Congregations gathering that he is "embarrassed and ashamed" at
the
fact that there are Jewish groups among the proponents of school choice.
He declared that educational vouchers would greatly harm the nation's
public
schools; invoked the First Amendment's mandate to maintain a strict
mechitza
between church and state; predicted that school choice will not
educationally benefit students; and contended that the Talmud itself
endorses public education.
What scandalized Rabbi Yoffie, though, was what he characterized as the
"naked self-interest dressed up as caring" inherent in the position of
Jews
who support school choice.
Well, while we are sorry to embarrass the rabbi, those of us in the
Jewish
community who look forward to the day when all tax-paying parents will
be
able to choose their children's schools must respectfully differ.
Competition is indeed a threat - to the manufacturers of inferior
products.
Choices, however, are always a boon to quality, and to the consumer.
Should
parents one day be provided with true educational options for their
children, some public schools may indeed wither away from lack of
interest.
But education - and students, its consumers - will only benefit. And
public
schools that do the job they are supposed to do will surely continue to
thrive.
The constitutionality of vouchers may make for interesting legal debate,
but
as long as the issue remains an open one, it ought not be injected into
the
policy debate. The U.S. Supreme Court is expected to rule this spring
on an
existent voucher program in Cleveland. If it rules against the program
on
constitutional grounds, Rabbi Yoffie need not fret; no amount of voucher
proponents' arguments will be able to change the law. And if the Court
rules that the program does not violate the First Amendment, then such
programs are, by definition, constitutional, whatever the rabbi may
wish.
Whether school choice can be demonstrated to boost student achievement
is at
present an unresolved question - although there is already some evidence
suggesting its positive potential. But increased public support for
educational options, in the end, is based less on hopes for intensified
achievement than on the straightforward justice inherent in allowing
parents
to choose how their children are raised.
And that characterization is not an exaggeration. Education is much
more
than the transfer of information, much more, even, than training minds
to
think. It is the imparting of attitudes, ideals and values as well,
particularly today, when so often both parents (when there even are two)
are
working (sometimes at multiple jobs), and when children (even when they
are
at home) are regularly left to their own devices (and those of the
virtual
child-molesters we call the electronic media). It would be folly to deny
that schools mold minds. And only Jewish schools can mold Jewish minds.
Particularly disturbing is Rabbi Yoffie's sinister accusation of voucher
proponents' self-interest. The very same charge, however, could be
leveled
against any labor union promoting laws to protect its workers, any
business
group supporting legislation benefiting employers - not to mention
against
Jews who support any of a host of causes, from Israel's security to
social
security. Members of a group banding together to promote their
legitimate
collective interests is an essential feature of democracy - and should
evoke
neither umbrage nor insult.
And in the case of school choice, the benefit to Jews involves nothing
less
than the American Jewish future.
Both reason and a half-century of experience informs us that the single
most
vital instruments for instilling Jewish identity, values and ideals in
young
Jews today are institutions like day schools that determinedly teach the
Jewish tradition and impart authentic Jewish ideals.
Many such Jewish schools, though, are direly strapped for cash. Most
are un
able to spend anywhere near as much on each of their students (according
to
one expert, often less than half) as their neighboring public schools
spend
on each of theirs. Vouchers would allow such schools not only to better
serve their charges but to attract Jewish parents who would otherwise
never
consider a Jewish education for their children.
If the next Jewish generation's familiarity with its religious heritage
really means anything to us American Jews, if all our hand-wringing over
Jewish continuity is anything more than cultural theater, then, with all
due
respect to Rabbi Yoffie, we must recognize - and without shame - that
educational choice may be an important component of ensuring the future
of
Jewish America.
Some may see the seeds of that future germinating in the embrace of the
most
restrictive interpretation of the First Amendment; others, in communal
embrace of non-Jews married to Jews; others still, in outright
proselytization of the unchurched.
But those sensitive to the Jewish historical experience know that where
it
truly lies is precisely where it has lain for the millennia of our
history
as a people: in the "public education" cited by Rabbi Yoffie from the
Talmud, which refers not to math and science but rather to the
transmission
of our holy Jewish tradition to our young.
The effort to use every legal means possible to achieve that goal should
be
a source of not shame but deep Jewish pride.
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AM ECHAD RESOURCES
[Rabbi Avi Shafran is director of public affairs of Agudath Israel of
America]
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