Press Releases
August 21, 2001 |
Statement Regarding Stem Cell Research Beth Din of America
Over the last two weeks the Beth Din of America received a number of
querries with regard to stem cell research. Enclosed below is a formal
letter from the Beth Din with regard to this matter.
Rabbi Michael J. Broyde
Dayan, Beth Din of America
August 21, 2001
There is an important deliberation taking place in many sectors of
American society about the ethics and morality of what is commonly
known as stem cell research. This debate will no doubt influence the
decision of the American government regarding support of stem cell
research. Members of the Jewish community, and of the general
American community as well, have asked what the position of Halakha
(Jewish law, as expressed by the rabbis in the Talmud) is on this
vital issue. This decision is in response to those inquiries.
Halakha does not consider any embryonic development within forty days
of conception as having the sacred protected status of a human being.
Therefore, the use of embryos for stem cell research is not
considered an act of destruction of life. This use of the embryo
does not come under any category of abortion after forty days of
conception, which is forbidden by Halakha, unless the mother's life
is in danger. Consequently, in view of the possible, very positive
results of stem cell research for the cure of various diseases, it is
not only permitted but it is an imperative to support and proceed
with this field of science.
At this time, this decision is limited to the removal of stem cells
from embryos resulting from in-vitro fertilization developed for
reproductive purposes. The decision is based on the current
assumption that such embryos provide sufficient quantities and
variety of types to proceed with stem cell research, to the end of
scientific knowledge for the relief of serious illness and the saving
of lives. Should this category of embryos prove to be insufficient
in quantity; or should it consist of too narrow a profile of
humanity, and not reflective of the variety of genetic and
histological types, thus limiting the potential for healing and for
saving lives, then it will be necessary to reconsider the scope of
this decision.
Rabbi Gedalia Dov Schwartz
Av Beit Din
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